CrossCurrents A  Catholic Reflects on Faith in Our Times

                                                                      Bernard F. Swain, Ph.D.    www.CrossCurrents.us

                         

The ÒDa Vinci CodeÓ ExposŽ

By the end of its first weekend in theaters, ÒThe Da Vinci CodeÓ had already sold 24 million tickets (the second largest movie opening in history). By summerÕs start, more people will have seen the movie than read the book – and the book (with 43 million hardbound copies sold and paperback over a million sales since April) is already the biggest bestseller since the Bible! 

It feels like IÕve been working on this story longer than Dan Brown took to write the book. I first read the novel two years ago, then began researching its claims in the summer of 2004. The wrote three CrossCurrents pieces in February 2005, and since then IÕve spoken about the book to more than 2,500 people, including Faith-Formation series for five parishes that totaled more than 1,000 in attendance.

Early on I found the book badly written and only mildly entertaining.  In fact I only finished it out of professional obligation, yet I knew that countless millions were enthralled by it. As I see it, the storyÕs appeal lies, not in its pedestrian police chase nor in its tedious treasure hunt (which continues even after the murder is solved), but in its premise: Òthe greatest cover-up in human history,Ó whereby the truth of ChristianityÕs origins history is hidden and whistleblowers are murdered by church officials to protect the secret of Jesus marriage, his royal bloodline, and the Òsacred feminineÓ role of his Òholy grail,Ó Mary Magdalene.

After two years researching the book and observing peopleÕs reaction to it, I concluded that the stir it has created tells us less about the book/movie and more about its readers/viewers.

In fact, long before the mediaÕs expensive publicity hoopla for the movie, readers were hyping the book free of charge.

HereÕs a typical case: KathyÕs friend Ellen handed her the book nearly three years ago and excitedly insisted she read it, saying ÒIt will open your eyes!Ó Pushed by her friend Kathy finished the book in 24 hours and offered her quick impression: ÒitÕs a fun read, but it doesnÕt make any difference to me or my faith.Ó Ellen was stunned.  ÒDonÕt you understand?  DonÕt you see whatÕs going on here?Ó

Ellen, you see, was enthralled to discover a catholic plot depriving women of their rightful place in the church. For her and millions like her who want to believe this story, the Da Vinci code is not a Òmere novelÓ – it is an exposŽ!

There are many reasons, I think, why people want the premise of this story to be true. For some, any conspiracy attracts by giving us someone to blame for all our ills. What better, more obvious target than the worldÕs largest, oldest organization? In this case, we blame the male leadership that plotted to ÒsmearÓ Mary Magdalene and all sacred texts that promoted women in the life of faith.

For others, the story of Catholicism rejecting both femininity and sexuality provides a neat, lazy explanation for the sex-abuse scandal.

For others, the portrait of a corrupt institution killing off whistleblowers is the perfect cop-out to rationalize Òdropping outÓ of Catholic life.

For non-Catholics, it also rationalizes rejecting Catholic actions in the public rail, whether it be on stem cell research or capital punishment or the war in Iraq or immigration reform.

For some feminists it validates everything from womenÕs ordination to the outright rejection of patriarchal monotheism (ÒGod the FatherÓ) in favor of goddess worship.

But the storyÕs impact hasnÕt been limited to the bookÕs admirers, since millions of individuals and many church leaders and organizations have reacted negatively, even vehemently. After my daughter crossed protest lines to see the movie in Miami, she called me to ask, ÒWhatÕs the Big Fuss?Ó Good question.

The Fuss, it seems to me, is many things.

Some are upset by the storyÕs in-your-face anti-Catholicism. Others find the claims about JesusÕ marriage and parenthood ÒshockingÓ or even ÒblasphemousÓ (I have heard at least one call of ÒblasphemyÓ from each audience IÕve spoken to). Others object to depicting villainous Catholic leaders conducting smear campaigns and crimes to preserve its preferred lies about Christian origin. Finally, others are just plain tired of bad publicity about the Church.

But the broadest bad feelings I have seen come from people with friends, family, all loved ones like Ellen, who confront them with the storyÕs claims and challenge their personal faith.

And what troubles me most is that, over and over again, IÕm finding these people-- educated, motivated, Catholics with strong faith – almost totally unprepared to meet the challenge they are confronted with.

Why unprepared? Because too many of these people lack the faith-formation they need to counter the claims in this story. So they flounder for answers, and too often offer weak ones or even wrong ones.

These are good Catholics who, through no fault of their own, live their faith despite a great deal of ignorance. They have been led to believe, for example, that their faith depends on believing that Jesus was single, or even a virgin. They have been taught that the Ten Commandments are the basis of their faith. They have been told that Mary Magdalene was a prostitute. Many of them believe Jesus was not a human being like us.

If Dan Brown claims that the Roman emperor Constantine forced the council of Nicea to reject the humanity of Jesus, they are dumbfounded. Confronted by real discoveries like the Gospels of Phillip, Mary Magdalene, and Judas, theyÕre taken aback. Told that church history was written by the winners, they realize they have no knowledge of the controversies that shaped their own faith tradition. They canÕt tell Gnostics from Arians from Docetists from real Catholics.

In other words, these many good Catholics are faith-filled but not faith-literate. They believe in Catholicism, but they cannot defend it or explain it because they do not really understand it. Their weak or wrong responses only confirm the views of those who want to believe this story.

For me, this is the biggest lesson of all. It means that The Da Vinci Code actually is an exposŽ rather than a Òmere novel.Ó But what it exposes (and this explains the stir the story has created) is two things. The first is the hunger millions have for a better version of the Christian story than the one they know. The second is the warped version of Christianity that millions more have accepted until now.

Both these things point to the same root problem: our collective failure as Catholics to equip our members to meet the challenges confronting our faith today.

The movieÕs motto is ÒSeek the Truth.Ó But the sad truth is that our people know too little of the truth of their own faith. After generations spent pretending we could meet the challenge by just educating only school-age children, we need a new strategy—a strategy that will produce Catholic adults who are well-formed in their faith, well-informed about its past, and transformed by its truth.

© Bernard F. Swain PhD 2006

Send Your Comments and Questions to bfswain@juno.com

Dr. SwainÕs opinions do not represent the views of this parish or any other official body.

Bernie Swain has devoted more than 30 years to adult spiritual formation in dioceses in the US, Canada, and France. Since 1991 he has maintained a private practice as trainer, teacher, and consultant to leaders in parishes and other religious organizations. He holds degrees in theology and political science from Holy Cross, Harvard, The University of Paris, and The University of Chicago.

His writings include Liberating Leadership (Harper & Row, 1986) and more than 200 articles in periodicals such as The National Catholic Reporter, Commonweal, The Miami Herald, The Catholic Free Press, The Pilot, Harvard Theological Review, and Liturgy.

A lifelong layperson, he lives in Boston with his wife and three children. Visit his website at:

http://www.CrossCurrents.us 

CrossCurrents

Is a weekly subscription service for Parish Websites. Does YOUR Parish carry it?

Individual Subscriptions are also available.

For Information, contact bfswain@juno or call 617-282-0183


 

#137